Bible Subject Index

 

Bible Subject Index 

(last update: 01/22/2019)
Contents:




Reference: ‘Itinuturo’ – Apendise p. 215
(1 Cronica 29:23) At si Solomon ay nagsimulang umupo sa trono ni Jehova bilang hari na kahalili ni David na kaniyang ama at nagtagumpay, at ang lahat ng mga Israelita ay masunurin sa kaniya.
Noong panahon ng Bibliya, may mga haring naupo sa “trono ni Jehova” bilang mga kinatawan ng Diyos sa kaniyang pamamahala sa mga tao.
Naputol ang linya ng mga hari na nagmula kay David noong 607 B.C.E. nang lupigin ng mga Babilonyo ang Jerusalem – ang sentro ng pamamahala sa pamamagitan ng mga kinatawan ng Diyos. (2Hari 25:1-26; ihambing sa Lucas 21:24)
(Ezekiel 21:26, 27) ito ang sinabi ng Soberanong Panginoong Jehova, ‘Hubarin mo ang turbante, at alisin mo ang korona. Hindi na ito magiging gaya ng dati. Itaas mo ang mababa, at ibaba mo ang mataas. 27 Kagibaan, kagibaan, kagibaan ang gagawin ko roon. Kung tungkol din dito, hindi nga iyon aariin ninuman hanggang sa dumating siya na may legal na karapatan, at ibibigay ko iyon sa kaniya.’
Gaano katagal ang ‘pagyurak’ sa Jerusalem? Ang sagot ay makikita sa makahulang panaginip ni Haring Nabucodonosor ng Babilonya na nakaulat sa Daniel 4:10-16. Ang pagputol sa makasagisag na punungkahoy ay lumalarawan sa pagputol sa pamamahala ng Diyos. Ipinahayag sa pangitain na ang ‘pagyurak sa Jerusalem’ ay magiging pansamantala lamang—isang yugto ng “pitong panahon.” Gaano kahaba ang yugtong iyan? Sasaklaw ito ng 2,520 na taon. (Tingnan ang Apoc 12:6, 14; Bilang 14:34 at Ezek 4:6)
Nagsimula ang 2,520 taon noong Oct. 607 BCE at nagwakas noong Oct 1914. Nang panahong iyon, nagwakas ang “takdang panahon ng mga bansa” at iniluklok si Jesus-Kristo bilang makalangit na Hari. Awit 2:1-6; Daniel 7:13, 14.

Nagbigay din si Jesus ng mga palatandaan o ebidensiya na makikita sa kaniyang “pagkanaririto” bilang makalangit na hari—ang kapansin-pansing mga pangyayari sa daigdig gaya ng digmaan, taggutom, lindol, at salot. (Mat 24:3-8; Luc 21:11; 2Tim 3:1-5)

Be modest: Prov. 11:2; a modest person shows wisdom, making the best of a situation. Illustration: Kapag nagmamaneho nang paahon, magpapalit ka ng kambiyo para hindi mahirapan ang makina. Oo, kailangan na maghinay-hinay kapag nagkakaedad ang isa. (w15 6/1 Maganda kahit sa Pagtanda)
Be positive: Prov 15:15; make an effort not to be overcome by negative feelings; read & learn new things.
Be thankful: Col 3:15; Ecl 9:4
Be balanced: 1Tim 2:9; Mahalaga na iwasang labis na mabahala sa iyong personal na hitsura anupat nawawalan ka na ng “katinuan ng pag-iisip.”
Be generous: Luc 6:38
Be friendly: Prov 18:1
Build the faith of others (2Cor 1:3, 4)

Happiness
It is not a destination nor a goal, it is a journey.
It is the result of following a good path in life—(living in harmony with Bible principles) Ps 119:1.
Principles: contentment & generosity, good health, love, forgiveness, purpose of life, hope.

Happiness (kaligayahan) is a state of mind while satisfaction (kasiyahan) is the absence of want. 2. Happiness is an emotion while satisfaction is not. ... Although both happiness and satisfaction can go together, one can be happy even if his wants are not met while he can be satisfied without necessarily being happy.

Happiness vs Satisfaction - Difference Between


Reference: w09 5/15 p. 3 “A Time for Silence”

“SPEECH is silver, silence is golden.” So states an old proverb said to be of Oriental origin. According to Brewer’s Dictionary of Phrase and Fable, its Hebrew equivalent is: “If a word be worth one shekel, silence is worth two.” And wise King Solomon of ancient Israel wrote: “For everything its season, and for every activity under heaven its time . . . a time for silence and a time for speech.”—Eccl. 3:1, 7, The New English Bible.

When, though, is it appropriate to keep quiet rather than to speak? The words “silent” and “silence” appear over a hundred times in the pages of the Bible. The context in which these words are used reveals the propriety of remaining silent in at least three areas of life.

(1) Silence is a sign of respect or honor.

The prophet Habakkuk said: “Jehovah is in his holy temple. Keep silence before him, all the earth!” (Hab. 2:20) True worshippers are to “wait, even silently, for the salvation of Jehovah.” (Lam. 3:26) The psalmist sang: “Keep silent before Jehovah and wait longingly for him. Do not show yourself heated up at anyone making his way successful.”—Ps. 37:7.

Can we praise Jehovah without using words? Well, are we not at times so awestruck when viewing the beauty of creation that we are rendered speechless? Is not thinking about such grandeur a way of praising the Creator in our heart? The psalmist David began one of his melodies, saying: “For you there is praise—silence—, O God, in Zion; and to you the vow will be paid.”—Ps. 65:1.

As Jehovah himself merits our respect, so do his utterances. For example, when God’s prophet Moses delivered his farewell address to the nation of Israel, he and the priests admonished all present, saying: “Keep silent . . . , and you must listen to the voice of Jehovah your God.” Attentive listening was required of even the Israelite children when the sons of Israel came together for the reading of God’s Law. “Congregate the people,” said Moses, “the men and the women and the little ones . . . in order that they may learn.”—Deut. 27:9, 10; 31:11, 12.

How appropriate that Jehovah’s modern-day worshippers respectfully listen to the instructions they receive at Christian gatherings, including large conventions! When vital Bible truths are being conveyed from the platform, would it not show disrespect for God’s Word and his organization if we unnecessarily conversed with one another? During the sessions, it is time to keep silent and listen.

(2) Silence as evidence of discretion and discernment

The Bible states: “The one keeping his lips in check is acting discreetly.” “The man of broad discernment is one that keeps silent.” (Prov. 10:19; 11:12) Consider how beautifully Jesus manifested discretion and discernment by keeping silent. Upon discerning that speaking in the hostile environment generated by his enemies would serve no useful purpose, “Jesus kept silent.” (Matt. 26:63) Later, when on trial before Pilate, Jesus “made no answer.” He discreetly chose to let his public record speak for itself.—Matt. 27:11-14.

We too are wise to keep our lips in check, particularly when we are provoked. “He that is slow to anger is abundant in discernment,” says a proverb, “but one that is impatient is exalting foolishness.” (Prov. 14:29) A hasty oral response in a trying situation can result in rash speech that is later regretted. Under such circumstances, our words may appear foolish, and our peace of mind may suffer as a result.

It is the course of discretion to guard our lips when in the presence of wicked people. When confronted by ridiculers in our ministry, silence may well be the proper response. Moreover, would it not sometimes be wise to remain silent so as not to convey an impression of approval when our schoolmates or coworkers tell off-color jokes or use vulgar language? (Eph. 5:3) “I will set a muzzle as a guard to my own mouth,” wrote the psalmist, “as long as anyone wicked is in front of me.”—Ps. 39:1.

A person of “broad discernment” does not betray a confidence. (Prov. 11:12) A true Christian will not divulge confidential matters through unguarded speech. Christian elders must be particularly circumspect in this regard so as to retain the trust of members of the congregation.

“In the abundance of words there does not fail to be transgression,” warned Solomon, “but the one keeping his lips in check is acting discreetly.” (Prov. 10:19) Hence, the fewer the words spoken, the less the chance of committing an indiscretion. In fact, “even anyone foolish, when keeping silent, will be regarded as wise; anyone closing up his own lips, as having understanding.” (Prov. 17:28) May we, then, prayerfully ask Jehovah to ‘set a watch over the door of our lips.’—Ps. 141:3.

(3) Silence as an aid to meditation

Concerning the man who follows the way of righteousness, the Scriptures inform us that “in [God’s] law he reads in an undertone day and night.” (Ps. 1:2) The Amplified Bible reads: “On His law . . . he habitually meditates . . . by day and by night.” What circumstance best lends itself to such meditation? The restorative effects of silence cannot be denied. Silence can provide an environment for healthy self-examination—an essential prerequisite for self-improvement. Silence can promote peace of mind. Meditation during quiet periods can engender modesty and humility within us and can enhance our appreciation for the truly important things in life.

Note: While silence can be a virtue, there is also “a time to speak.” (Eccl. 3:7) True worshippers today are busy preaching the good news of God’s Kingdom “in all the inhabited earth.” (Matt. 24:14) The resulting joyful noise is being heard with ever-increasing volume as their ranks grow. (Mic. 2:12) By all means, let us be among those who are zealously declaring the Kingdom good news and speaking about the wonderful works of God. As we share in this important activity, may our lifestyle also reflect an awareness that silence, at times, is golden.

 


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